Moral Exemplars in the Analects. Routledge, 2011; 2017.
Editor, with Philip J. Ivanhoe, Mortality in Traditional Chinese Thought. SUNY, 2011.
JOURNAL ARTICLES AND BOOK CHAPTERS
“Other
People Die and That is the Problem.” In
Alexus McLeod, ed., Chinese Ethics and
Political Philosophy (New York: Bloomsbury
Press). Forthcoming.
“Philosophical
Exclusion and Conversational Practices.” Philosophy
East and West 67.4(2017): 1023-1038.*
“Rejoinder
to Eric Schliesser.” Philosophy East and
West 67.4(2017): 1044-1048.
“Chinese
Philosophy and Wider Philosophical Discourses:
Including Chinese Philosophy in General Audience Philosophy Journals.” Newsletter of the APA Committee on Asian and
Asian-American Philosophies and Philosophers 15.2 (2016): 2-10.
“Martha and
the Masters: Virtuous Domestic Aesthetic
Activity.” Dao: A Journal of Comparative Philosophy 15
(2016): 257-271.*
“Etiquette: A Confucian Contribution to
Moral Philosophy.” Ethics 126.2
(2016): 422-446.
"Regret and Moral Maturity: A Response to Michael Ing and Manyul Im." Dao: A Journal of Comparative Philosophy 14.4 (2015): 579-587.
"Looking Philosophical: Bias, Self-Presentation, and Props." Hypatia 30.4 (2015): 692-707.
"Regret and Moral Maturity: A Response to Michael Ing and Manyul Im." Dao: A Journal of Comparative Philosophy 14.4 (2015): 579-587.
"Looking Philosophical: Bias, Self-Presentation, and Props." Hypatia 30.4 (2015): 692-707.
“It’s not Them, it’s You: A Case Study in the Exclusion of Non-Western Philosophy.” Comparative Philosophy 6.2 (2015): 14-34.*
“A Sensible
Confucian Perspective on Abortion.” Dao: A Journal of Comparative Philosophy
14.2(2015): 235-253.*
“From
Corpses to Courtesy: Xunzi and the
Defense of Etiquette.” Journal of Value
Inquiry 49(2015):
145-159.
Co-authored with Sherri Irvin and Stephen Ellis, "Best Practices for Fostering Diversity in Tenure-Track Searches." American Philosophical Association Newsletter on Feminism and Philosophy 13.2 (2014): 27-36.
Co-authored with Sherri Irvin and Stephen Ellis, "Best Practices for Fostering Diversity in Tenure-Track Searches." American Philosophical Association Newsletter on Feminism and Philosophy 13.2 (2014): 27-36.
“Subclinical
Bias, Manners, and Moral Harm.” Hypatia 29.2(2014): 287-302.
“Perspectives
on Moral Failure in the Analects.” In Amy Olberding, ed., Dao Companion to the Analects (New York: Springer Press, 2014).
“Confucius’ Complaints and the Analects’
Account of the Good Life.” Dao:
A Journal of Comparative Philosophy 12.4 (2013): 417-440.
“‘I Know Not
“Seems”’: Grief for Parents in the Analects.” In Amy Olberding and Philip J. Ivanhoe, eds.,
Mortality in Traditional Chinese Thought
(Albany: State University of New York Press, 2011).
“Ascending
the Hall: Demeanor and Moral Improvement
in the Analects.” Philosophy East and West 59.4(2009):
503-522.
“Dreaming of
the Duke of Zhou: Exemplarism and the Analects.” Journal
of Chinese Philosophy 35.4(2008): 625-639.
“‘A little
throat cutting in the meantime’:
Seneca’s Violent Imagery,” Philosophy
and Literature 32(2008): 130-144.
“Slowing
Death Down: Mourning in the Analects,” in Confucius Now: Contemporary Encounters with the Analects,
ed. David Jones (LaSalle, IL: Open Court
Press, 2008), 137-149.
“Sorrow and
the Sage: Grief in the Zhuangzi,” Dao: A Journal of Comparative
Philosophy 6.4(2007): 339-359.
“The
Educative Function of Personal Style in the Analects,”
Philosophy East and West 57.3 (2007):
357-374.
“The Stout
Heart: Seneca’s Strategy for Dispelling
Grief,” Ancient Philosophy 25
(2005):1-14.
“‘The Feel
of Not to Feel it’: Lucretius’ Remedy
for Death Anxiety,” Philosophy and Literature 29 (2005): 114-129.
“The
Consummation of Sorrow: An Analysis of
Confucius’ Grief for Yan Hui,” Philosophy East and West 54 (2004): 279-301.*
Translated and reprinted in Fang Xudong 方旭东, ed., Daode
zhexue yu rujia chuantong 道德哲学与儒家传统 (Shanghai: Huadong shifan daxue chubanshe, 2010).
“Mourning,
Memory, and Identity: A Comparative
Study of the Constitution of the Self in Grief,” International Philosophical
Quarterly 37 (1997): 29-44.
